My church has been working through some basic doctrine together on Wednesday nights, beginning with the doctrine of the Word of God. We started off with something of a “Biblical theology of God’s Word,” seeing from Scripture how central God’s spoken Word has been from Creation all the way to the New Creation. Tonight, we arrived at the centrality of the Word in the church, as presented in the NT epistles. I was struck, as I have been many times, when we read together the the apostle Peter’s words in his second letter. He begins by recounting his experience on the Mount of Transfiguration. How magnificent it would have been to stand on that mountain with James, and John, witnessing the glory cloud at Jesus’ transfiguration! What a sense of awe it would have evoked, viewing the very glory of God, and listening to the audible sound His authoritative voice. No one could leave such an encounter without knowing that God had been present. And yet Peter, as he writes years later to a group of churches led to believe by false teachers that Christ was not really returning, says something remarkable about Scripture. With the memory of the Transfiguration still fresh, he asserts that they possessed something even more reliable than the audible voice of God.
And we have something more sure, the prophetic word, to which you will do well to pay attention as a to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, knowing this first of all, that no prophecy of Scripture comes from someone’s own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.( 2 Peter 1:19-21)
According to Peter, if the church in the first or 21st century wants to tremble in awe along with Moses and James and John, if it wants to be caught up into a life-changing encounter with the divine, this comes about when we humbly gather around the written word of God. This means that the same manifestation of His will and word, so tangible at the Transfiguration, is being revealed to His people every time a father sits down with his children and explains to them the love of Jesus in a family devotional. This means that the glory of God is made manifest over the creaking pews of a rural Baptist church, filled with farmers and railroad workers and teachers, who sit submissively under the preached word of God. They are hearing the voice of God revealing Himself and directing their paths. As Peter put it, they are looking with to a lantern light in a sin-darkened world until the morning star arises in their hearts.
I don’t think Peter was implying a casual look; I think he intended the kind of desperate clinging to a flickering light in a pitch-black cave filled with unseen, life-threatening dangers. This is the call of God’s people: to look to this lantern light together, and to follow its path, until the Morning Star arises and the Light of the World casts out every shadow once and for all. We need this kind of desperation for God’s Word as we preach and sit under Biblical preaching, not content with entertaining stories and jokes, but well-aware of our need for the light. We need it throughout the week, not idly thumbing through a devotional book, but desperately running to the Spirit-inspired prophets and apostles, to hear the voice of Jesus Christ. May we cling to the light this week, to the glory of our King, until he comes again.